A Devotions for Friday & Saturday, April 10 & 11, 2020
Good Friday Scripture Reading:
John 18:28 – 19:42 (NRSV)
28 Then they took Jesus from Caiaphas to Pilate’s headquarters. It was early in the morning. They themselves did not enter the headquarters, so as to avoid ritual defilement and to be able to eat the Passover. 29 So Pilate went out to them and said, “What accusation do you bring against this man?” 30 They answered, “If this man were not a criminal, we would not have handed him over to you.” 31 Pilate said to them, “Take him yourselves and judge him according to your law.” The Jews replied, “We are not permitted to put anyone to death.” 32 (This was to fulfill what Jesus had said when he indicated the kind of death he was to die.) 33 Then Pilate entered the headquarters again, summoned Jesus, and asked him, “Are you the King of the Jews?” 34 Jesus answered, “Do you ask this on your own, or did others tell you about me?” 35 Pilate replied, “I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?” 36 Jesus answered, “My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here.” 37 Pilate asked him, “So you are a king?” Jesus answered, “You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.” 38 Pilate asked him, “What is truth?”
After he had said this, he went out to the Jews again and told them, “I find no case against him. 39 But you have a custom that I release someone for you at the Passover. Do you want me to release for you the King of the Jews?” 40 They shouted in reply, “Not this man, but Barabbas!” Now Barabbas was a bandit.
19 1 Then Pilate took Jesus and had him flogged. 2 And the soldiers wove a crown of thorns and put it on his head, and they dressed him in a purple robe. 3 They kept coming up to him, saying, “Hail, King of the Jews!” and striking him on the face.
4 Pilate went out again and said to them, “Look, I am bringing him out to you to let you know that I find no case against him.” 5 So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Here is the man!” 6 When the chief priests and the police saw him, they shouted, “Crucify him! Crucify him!” Pilate said to them, “Take him yourselves and crucify him; I find no case against him.” 7 The Jews answered him, “We have a law, and according to that law he ought to die because he has claimed to be the Son of God.”
8 Now when Pilate heard this, he was more afraid than ever. 9 He entered his headquarters again and asked Jesus, “Where are you from?” But Jesus gave him no answer. 10 Pilate therefore said to him, “Do you refuse to speak to me? Do you not know that I have power to release you, and power to crucify you?” 11 Jesus answered him, “You would have no power over me unless it had been given you from above; therefore the one who handed me over to you is guilty of a greater sin.”
12 From then on Pilate tried to release him, but the Jews cried out, “If you release this man, you are no friend of the emperor. Everyone who claims to be a king sets himself against the emperor.” 13 When Pilate heard these words, he brought Jesus outside and sat on the judge’s bench at a place called The Stone Pavement, or in Hebrew Gabbatha. 14 Now it was the day of Preparation for the Passover; and it was about noon. He said to the Jews, “Here is your King!” 15 They cried out, “Away with him! Away with him! Crucify him!” Pilate asked them, “Shall I crucify your King?” The chief priests answered, “We have no king but the emperor.” 16 Then he handed him over to them to be crucified.
So they took Jesus; 17 and carrying the cross by himself, he went out to what is called The Place of the Skull, which in Hebrew is called Golgotha. 18 There they crucified him, and with him two others, one on either side, with Jesus between them. 19 Pilate also had an inscription written and put on the cross. It read, “Jesus of Nazareth, the King of the Jews.” 20 Many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. 21 Then the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but, ‘This man said, I am King of the Jews.'” 22 Pilate answered, “What I have written I have written.”
23 When the soldiers had crucified Jesus, they took his clothes and divided them into four parts, one for each soldier. They also took his tunic; now the tunic was seamless, woven in one piece from the top. 24 So they said to one another, “Let us not tear it, but cast lots for it to see who will get it.” This was to fulfill what the scripture says, “They divided my clothes among themselves, and for my clothing they cast lots.” 25 And that is what the soldiers did.
Meanwhile, standing near the cross of Jesus were his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, “Woman, here is your son.” 27 Then he said to the disciple, “Here is your mother.” And from that hour the disciple took her into his own home.
28 After this, when Jesus knew that all was now finished, he said (in order to fulfill the scripture), “I am thirsty.” 29 A jar full of sour wine was standing there. So they put a sponge full of the wine on a branch of hyssop and held it to his mouth. 30 When Jesus had received the wine, he said, “It is finished.” Then he bowed his head and gave up his spirit.
31 Since it was the day of Preparation, the Jews did not want the bodies left on the cross during the sabbath, especially because that sabbath was a day of great solemnity. So they asked Pilate to have the legs of the crucified men broken and the bodies removed. 32 Then the soldiers came and broke the legs of the first and of the other who had been crucified with him. 33 But when they came to Jesus and saw that he was already dead, they did not break his legs. 34 Instead, one of the soldiers pierced his side with a spear, and at once blood and water came out. 35 (He who saw this has testified so that you also may believe. His testimony is true, and he knows that he tells the truth.) 36 These things occurred so that the scripture might be fulfilled, “None of his bones shall be broken.” 37 And again another passage of scripture says, “They will look on the one whom they have pierced.”
38 After these things, Joseph of Arimathea, who was a disciple of Jesus, though a secret one because of his fear of the Jews, asked Pilate to let him take away the body of Jesus. Pilate gave him permission; so he came and removed his body. 39 Nicodemus, who had at first come to Jesus by night, also came, bringing a mixture of myrrh and aloes, weighing about a hundred pounds. 40 They took the body of Jesus and wrapped it with the spices in linen cloths, according to the burial custom of the Jews. 41 Now there was a garden in the place where he was crucified, and in the garden there was a new tomb in which no one had ever been laid. 42 And so, because it was the Jewish day of Preparation, and the tomb was nearby, they laid Jesus there.
Thoughts from “The Word in Season”
“Everyone who claims to be a king sets himself against the emperor.”
The religious leaders who brought Jesus before Pilate spoke both less truth and more truth than they realized. Jesus has no interest in setting himself up as an earthly king or leading a rebellion against Caesar. Sop those words were less than true. However, the heart of Jesus’ message – the “kingdom of God” – was as real threat to the values of Rome. Jesus’ good news of God’s unconditional love for all persons (what we’ve come to call grace) directly conflicted with the way Rome used social values and military power to set people against each other. In the emperor’s world, gender, ethnicity, money, and family lineage all set you above (or below) your neighbors. Bur for Jesus, God’s grace overturns these values.
In God’s kingdom (which you might call God’s “kingdom”), by grace, regardless of how society values us, we are all children of God – and siblings of one another. News that good can be a dangerous still today.
Prayer: King of the universe, you make all things kin. Let me sense that kinship with all whom I meet. Amen.
Saturday Scripture Reading:
Romans 6:3-11 (NRSV)
3 Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? 4 Therefore we have been buried with him by baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, so we too might walk in newness of life. 5 For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his. 6 We know that our old self was crucified with him so that the body of sin might be destroyed, and we might no longer be enslaved to sin. 7 For whoever has died is freed from sin. 8 But if we have died with Christ, we believe that we will also live with him. 9 We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. 10 The death he died, he died to sin, once for all; but the life he lives, he lives to God. 11 So you also must consider yourselves dead to sin and alive to God in Christ Jesus.
Thoughts from “The Word in Season”
“Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death?”
My mom was a children’s Sunday school teacher and an adult Bible study leader when she was younger. I don’t know if she ever thought about or found comfort in the promise that our baptism joins us to Christ’s death. Today, however, she dwells smack in the mystery of these words as she battles Alzheimer’s.
Paul wrote that because baptism joins us to the worst that Jesus endured, it also joins us to his resurrection. And because we are buried into Jesus’ death, it means that no matter what life throws our way, it cannot undo Christ’s claim on our lives. Everything we go through is held within the wide embrace of Jesus’ death and resurrection.
My mom is slowly being undone by Alzheimer’s. Herr memories and her familiar characteristics are being peeled away. At some point even her sense of identity and relationships may falter. But her baptism is irrevocable. She remains fully herself and fully alive to God.
Prayer: Remind me that I will find my way home in you, O God. Amen.
Hymn for Reflection:
“Beneath the Cross of Jesus” (ELW #338) Lyrics Below
“May the God of hope fill you with all joy and peace in believing, so that you may abound in hope by the power of the Holy Spirit.”
– Romans 15:13 (NRSV)
Blessings & Peace,
Want to do something positive in this uncertain, anxious time?
Write an encouraging card, note or letter for our elderly friends at Senior Star (there’s a bin in the breezeway where you can place them) – or for one of our shut-ins (Ken Bechtler, Myrtle Daneilson, Helen Randall and Barb Morphew) which can be brought to church for delivery.
Or, make some cheerful, simple artwork – for others and for yourself – that can be put in a window to cheer you up, and those who may see it in your neighborhood.
Sign up to ring the church bells to send the message to our community that God is with us in the midst of this time, and that we at Messiah are praying for those who are affected, and for an end to the pandemic.
For those affected in any way by the Covid-19 pandemic.
For our congregation in this time of separation, that we would yet be held together.
Have another idea? Let me know, and I will share it here!
Beneath the cross of Jesus I long to take my stand
the shadow of a mighty rock within a weary land,
a home within a wilderness, a rest upon the way,
from the burning of the noontide heat and burdens of the day.
Upon the cross of Jesus, my eye at times can see
the very dying form of one who suffered there for me.
And from my contrite heart, with tears, two wonders I confess:
the wonder of his glorious love and my unworthiness.
I take, O cross, your shadow for my abiding place;
I ask no other sunshine than the sunshine of his face;
content to let the world go by, to know no gain nor loss,
my sinful self my only shame, my glory all, the cross